Author: sweetpeacardco

Last Blog Post

/ sweetpeacardco

Dear All,

I’ve titled this blog as “last blog post” (so as not to confuse it with the Last Post!) as you may know that my family and I are returning to ministry in Canada after five happy years in the UK. I apologise for the scarcity of material in the past weeks as the demand of this transition has consumed much of our time.

If you are interested I will be continuing to blog on the website of my new church website: Markdale Baptist Church.

The blog title will “Drippings from the Honeycomb,” a reference to Ps 19:10b. May the Lord be pleased to use this, as I trust He has seen fit to use my previous blog, for His glory.

drippings

 

 

Answers

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Despite living in an age that says there are no ultimate answers (i.e. truth), still people yearn for answers, they long for truth. People have all kinds of questions. Since they are taught there is no truth, they look for answers to their questions in themselves, in others, in other teachings or religions. In a word they are lost.

I recently had the opportunity to lead an event with small children. As a prayer they were invited to ask one BIG QUESTION of God and write it on a slip of cardboard. The questions were profound and honest. Yet, I was saddened that for the majority of their questions there is an answer in the Bible. We need not look any farther; it’s already there for us.

How sad this is, because we have a God who speaks, and has spoken in His Word! We need not be lost. And because He is truth and cannot lie, everything He says is real and can be trusted! (Prov 30:5). Isaiah 45:19 says, “I the LORD speak the truth; I declare what is right.” Though there are mysteries our finite and small minds may not be able to fathom and must be left in faith with an infinite and wise God, still we will find answers that satisfy our deepest questions when we look for answers in God’s Word.

The Lord’s Sweetest Blessings,

Pastor Chris

In Christ

/ sweetpeacardco

In Christ

On a recent trip to Kent my family visited St. Martin’s Church, the oldest church building in the English speaking world, c. 597. Aside from the indebtedness felt to the Lord for Christianity coming to the English, we found another treasure on the Church grounds.

We love looking around old cemeteries. Call it creepy if you must but we love to learn of people’s stories, enjoy the peace and quiet, and perhaps most of all look over the Christian imagery on the stones, or in this case the grave itself. We came across this grave which had an iron rail around it, inscribed with “In Adam all die, in Christ shall all be made alive.” It is a reference to 1 Cor 15:22.

Far from teaching universalism (that because of Jesus all will be well for all), Paul is making an important argument in a famous chapter on the Resurrection. It is a great encouragement for the Christian and a wonderful invitation to trust in Jesus for the non-believer. Verse 21 says that sin and death entered the human experience because of one man’s sin, Adam. He is our figurehead. Likewise when we trust in Jesus He becomes our new figure head and we gain all His benefits, which in this case is a Resurrection like His! Whilst we are made alive the moment we believe in part (Jn 10:10) through the gift of the Spirit, still the Christian will know death. In God’s plan “the last enemy to be destroyed is death.” But when Christ returns and the dead are raised, the Christian—in their Resurrected and glorified body—they will be made alive forever more, to reign with Jesus in the New Heavens and the New Earth. What a glorious hope someone has when they are in Christ.

The Lord’s Sweetest Blessings,

Pastor Chris

Mirror, Mirror

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22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. (James 1:22–25)

Being doers and not only hearers is something often prayed for in Christian circles, but what does it mean? James likens hearing God’s word but not trusting and obeying it to a man who carefully glances at his face in a mirror[1] in passing, but then quickly going on his way forgets what he saw (even his own face!). (Quite unlike police who train extensively in the field of detail awareness and memorisation).

When we hear God’s word (read or spoken or preached) do we examine it contents like someone who looks intently at themselves in the mirror and then forgets what they saw, or do we dwell upon it so it comes to abide with us and change us from hearers into doers. God’s word is meant to be like a mirror, reflecting His truths upon our lives, identifying encouragements and blemishes to be celebrated or remedied. Its meant to ultimately point to action.

Do we hear about the call to salvation, but then walk away and never seek it?

Do we hear the call to believe that God designed us male and female, but then walk away believing the media instead?

Do we hear the call to comfort, but then not comfort someone in their grief?

The list could go on…

How shall we remedy this? We need to look not just giving an intent glance, but having a deep gaze. A depth to our looking that comes from a knowledge of what this book is, who it has come from and what it offers. Seeing all this as a treasure we look, we pour over it. The more we do this, the more we’ll remember and the more of God’s truth will be stored up in our heart (Ps 119:11) to effect a transforming work. It is when we look in this way that hearing will lead to doing. Yet there is more, we must persevere. We must continue to mull over what we have heard, to talk about it (Dt 6), to take practical steps to reinforce it throughout the week (memorise, sing, pray, etc), to revisit it, to keep in God’s word.

When we handle the word in this way, we will not easily forget, so when the moment comes for faithful action, we’ll remember God’s promise, act on it, and be blessed.

The Lord’s Sweetest Blessings,

Pastor Chris

[1] The earliest mirror was of course looking at ones reflection in water. Later mirrors, like those at the time James wrote, would have be polish stone, metal or rudimentary glass based mirrors. It was not until 1800s that the modern mirror making process was developed and mirrors made inexpensive for ordinary people.

More

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Last week my son started doing something very cute. Mum had been teaching him baby sign-language, including the sign for “more.” He has since made this sign his own by modifying it slightly. He taps his index finger into the open palm of his opposite hand, whilst looking at you longingly. As dad is not always around he has taken to tapping his finger in his palm and asking for “more” whenever I enter of leave the room. Aside from being breathe takingly adorable, it immediately struck me that this is the heart attitude we should have towards our heavenly Father, to desire more.

The Psalmist wrote: As a deer pants for flowing streams, so pants my soul for you, O God. (Psalm 42:1)

To desire to know and share in fellowship with God the Father is what we were designed for.

Jesus Himself promised great happiness for the one who’d so seek for God and the goodness that can only come through faith in Him: Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. (Mt 5:6).

May we sing the old song As the deer as a prayer today to know the Father more, through faith in the Son, and be assured of this by the promised gift and presence of the Spirit.

The Lord’s Sweetest Blessings,

Pastor Chris

Proverbs 25:2

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It is the glory of God to conceal things,

But the glory of kings is to search things out.

(Proverbs 25:2)

As a practical means of discipleship it is useful to meditate on God’s word, especially passages which the Holy Spirit draw to our attention and really capture our interest. This proverb was one such verse for myself. It sounds so grand! It uses words such as “glory” and “conceal” and “search.” But what does it mean?

Firstly, it is the glory of God to conceal things. God’s glory is His marvellous character. Whilst He freely and openly shows us many things in His Word (His revealed will, c.f. Dt 29:29), He likewise “conceals” things. Perhaps this is buried treasure in His Word that needs to be mined out, or perhaps even His hidden, secret will that we can only come to know through much prayer, and sometimes not at all. Our God is a glorious God and this means He conceals wonderful things so that they will be all the more glorious to us once revealed (or remain a mystery showing Himself to be the sovereign Lord).

Secondly, but the glory of kings is to search things out. The glory, or character of kings, is to search out the deep things of God (1 Cor 2:10) and to delight in them. Kings had the time for such pursuits and were expected to be wise. We may not all be royalty but if we are Christians then we are a royal priesthood and we too are called (1 Pe 2:9) to act kingly by searching the Scriptures and being made wise unto salvation (2 Ti 3:15) and to grow in our knowledge of the Lord. So let’s not stand aloof from the Bible but search it out!

The Lord’s Sweetest Blessings,

Pastor Chris

1 Timothy 4:10

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For to this end we toil and strive, because we have our hope set on the living God, who is the Saviour of all people, especially those who believe.

Here is an example of a seemingly unclear Bible verse—often used as a defeater verse[1]—which seems to teach many things which clearer verses utterly reject. Some have seen it as a verse that teaches general atonement (that Jesus’s work in His life, death and resurrection made salvation possible for all but certain for none),[2] whilst others go even further to see it as supporting some form of universalism (that Jesus died so that all people are or will eventually be saved). What does this verse actually mean? As ever we need to understand less clear verses in light of clear verses and also to remember CONTEXT, CONTEXT, CONTEXT (historical, literary and theological).

Historical Context

Paul is writing to Timothy to persevere in being a good servant of Jesus Christ (v. 6); not to get side-tracked but to focus on the mission. What fuels personal perseverance for Paul and Timothy and also their going to such great lengths to preach the Gospel, but their saving hope in the living God (If all could be saved but none choose to be, or if all will eventually be saved regardless, it doesn’t exactly inspire missions!).

Literary Context

Central to this verses literary context is understanding words such as “all” and “especially.” “All” mustn’t convey that Jesus saves all people but rather that He is available to save anyone. Much the same as a garage might advertise it fixes all makes, it doesn’t mean all makes will be fixed (you have to go to the garage first!). “Especially” is perhaps a misleading translation here when ‘namely’ better reflects in English the original word sense. As such it is saying Jesus stands ready to save anyone, namely, those who believe.

Theological

This verse cannot teach universalism when the bulk of Scripture clearly does not teach this view. Consider just two basic examples:

  • Two verses after the famous verse of Jn 3:16 it says, Whoever believes in Him is not condemned, but whoever does not believe is condemned already, because He has not believed in the name of the only Son of God (v. 18).
  • But to all who did receive him, who believed in His name, He gave the right to become children of God. (Ro 1:12)

What 1 Timothy 4:10 is making clear is that the Gospel call (or offer) of salvation is universal but salvation itself is limited to those who believe in Jesus Christ.

The Lord’s Sweetest Blessings,

Pastor Chris

[1] A verse taken out of context to categorically strike down an opponents view.

[2] This contradicts verses such as “Christ died to save His own” (Jn 6:37, 10:14–5) and other verses which affirm limited atonement, that Jesus died for the elect (Eph 1), all those who would come to faith in Him. The folly of general atonement is that if Jesus died for all but not all are saved than His sacrifice was either insufficient or He is not powerful enough to keep those He died to save.

The Whole Armour of God

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Roman-Soldiers-1Roman soldiers were some of the best trained and equipped on the battle field of Paul’s day, enabling the Roman Army to be seemingly invincible on the battlefield.

As Ephesians ends Paul spiritualises this into a metaphor for the Christian’s daily life.

Firstly we’re told in v. 10, Finally, be strong in the Lord and in the strength of his might. Self-reliance has no place in the life of a Christian; that is pride and sin. We are called to soldier like humility. We do not rely on ourselves but upon our Captain and, in faith, upon the tools He has given for His people’s protection.

The second thing we’re told comes in vv. 11–12 and answers the why of v. 10: Put on the whole armour of God, that you may be able to stand against the schemes of the devil.  For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. We need to be strong in the Lord because we have a real and active enemy who hates us. He is always prowling around looking for someone to devour (1 Pet 5). Wake up and smell the coffee and let us not be spiritually naïve! We are at war, every day. (BTW- the list represents different orders or levels of demons. In Jewish thought at the time there were ranks of angels, both fallen and not [c.f. Col 1:16]).

We must be continually aware of these realities.

We must also diligently do something else on a daily basis, turning this instruction into a routine spiritual discipline, v. 13, Therefore take up the whole armour of God, that you may be able to withstand in the evil day, and having done all, to stand firm. We can stand firm because the Lord has not left us defenceless. (It is also worth noticing that this is defensive language. Whilst we pray “thy kingdom come” and engage in areas of offense [even at times exorcisms], it seems to me that this verse advises that the natural posture towards the enemy will be defensive, a readiness for when we are attacked, primarily leaving the offensive against these evil realms to the Lord).

How shall we stand? We shall stand by putting on every piece of our armour for each has a collective role to play in our spiritual protection:

  1. The belt of TRUTH (v. 14a)
  2. Breastplate of RIGHTEOUSNESS (v. 14b)
  3. Shoes of the GOSPEL of peace (v. 15)
  4. Shield of FAITH (v. 16)
  5. Helmet of SALVATION (v. 17a)
  6. Sword of the SPIRIT, which is the WORD OF GOD (v. 17b), which is the only offensive element of the armour listed.
  7. The invisible weapon of PRAYING in the SPIRIT (v. 18)

*The reader may benefit further from reflecting upon the necessity of each piece of armour, its purpose and also what it protects.

So today, and every day, may we stand firm, strong in the Lord and in the strength of His might, not forgetting to prayerfully clad ourselves with His armour.

The Lord’s Sweetest Blessings,

Pastor Chris

A Green Olive Tree

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But I am like a green olive tree in the house of God. (Psalm 52:8a)

Trees are wonderful things in God’s creation, which the Spirit often inspired the writers of Scripture to use as spiritual metaphors. Here is chosen an olive tree, a common and important tree in much of the Mediterranean. An olive tree is known for its shade, its beauty and of course the tasty and soothing oil produced from its olives. David wrote this Psalm when he had gone to the Tabernacle to visit Ahimilech (1 Sam 21). The Tabernacle represented God’s presence, sacrifice for sin and worship (Today believer’s enjoy the presence of God through His Holy Spirit and our sins have been atoned at the Cross; however, we still gather in worship at places like Chapels). He came here as he fled from Saul and here he also met Doeg, Saul’s chief herdsman, who eventually betrayed Ahimilech (he is what is meant by v. 7!). David loved the LORD and enjoyed being in His presence. He recognised when He was in the house of God, he was like a green olive tree.

Can we say we are like a green olive tree, or are we perhaps a half-dead olive tree, or maybe a dead one like Doeg? Whether we are or whether we are not actually hinges upon being in the house of God. Is the public worship of God our joy & a priority above all others? When we gather together each Lord’s Day (and at other times) we declare our trust in God alone (v. 8b), we praise and thank Him (v. 9a) and we seek His face together (v. 9b). Our spiritual health can be measured by faithful delight in attending worship.

This year as we focus on being rooted, may we root ourselves in the Lord, expressed in and aided by being in His house. Oh the blessings that will follow! Then we shall be like a green olive tree.

The Lord’s Sweetest Blessings,

Pastor Chris

A Green Olive Tree

/ sweetpeacardco

But I am like a green olive tree in the house of God. (Psalm 52:8a)

Trees are wonderful things in God’s creation, which the Spirit often inspired the writers of Scripture to use as spiritual metaphors. Here is chosen an olive tree, a common and important tree in much of the Mediterranean. An olive tree is known for its shade, its beauty and of course the tasty and soothing oil produced from its olives. David wrote this Psalm when he had gone to the Tabernacle to visit Ahimilech (1 Sam 21). The Tabernacle represented God’s presence, sacrifice for sin and worship (Today believer’s enjoy the presence of God through His Holy Spirit and our sins have been atoned at the Cross; however, we still gather in worship at places like Chapels). He came here as he fled from Saul and here he also met Doeg, Saul’s chief herdsman, who eventually betrayed Ahimilech (he is what is meant by v. 7!). David loved the LORD and enjoyed being in His presence. He recognised when He was in the house of God, he was like a green olive tree.

Can we say we are like a green olive tree, or are we perhaps a half-dead olive tree, or maybe a dead one like Doeg? Whether we are or whether we are not actually hinges upon being in the house of God. Is the public worship of God our joy & a priority above all others? When we gather together each Lord’s Day (and at other times) we declare our trust in God alone (v. 8b), we praise and thank Him (v. 9a) and we seek His face together (v. 9b). Our spiritual health can be measured by faithful delight in attending worship.

This year as we focus on being rooted, may we root ourselves in the Lord, expressed in and aided by being in His house. Oh the blessings that will follow! Then we shall be like a green olive tree.

The Lord’s Sweetest Blessings,

Pastor Chris