A Question from the Philippines

A friend of mine who is a pastor was contacted by a man in the Philippines who was seeking discipleship. As the two have developed a relationship the following question arose. This was my initial answer to assist my friend’s response.

If the Bible teaches that only men are to be pastors, why then do ministries under women often prosper?

Why do unorthodox churches seem to prosper from a worldly perspective?

Why does the church down the road that does preach the Gospel but whose form of church government is not Biblical become flooded with people?

How is it that someone is converted under an unregenerate minister who happens to state the Gospel?

How can it be that a Gospel-centred church that appears to abide by New Testament principles not grow, or even perhaps shrink under persecution?

Some of these questions relate to God’s providence, which can sometimes be mysterious.

Returning to the original question, I would say that because complementarianism[1] vs. egalitarianism[2] is a secondary matter and that above all else the Lord desires people to be saved (primary issue) the Lord at times works through unorthodox means. Complementarians must also remember that some female pastors are sisters in Christ (just like some female [and male!] pastors are not). I think the best example to answer this questions is found in Judges.

Formal positions of leadership in Israel were always male. The case of Deborah (Judges 4:4) appears to be an unusual exception.[3] It appears to be an exception until one sees that Old Covenant prophetess does not equal New Covenant pastor. It appears an exception until “to judge” (which literally means defend) is coupled with her role as prophetess (a woman, in this case, who spoke the word of God, often to people in formal positions of power). In summoning Barak she shows she is not indeed the formal leader in the sense that he is, otherwise she would not have told him to gather the troops (v. 6b). We further see their mutual-leadership in the song of Judges 5. Though Barak ultimately went out into battle he did not get the glory, not because he relied on a woman (the Lord spoke through her![4]) but because he did not assume the role of faith and leadership that he should have (v. 9). As a result the glory of the victory was given to Jael who the Lord used to kill the enemy leader Sisera. The Lord used two faithful women (in this case) who stepped up in the absence of a faithful man, instead of the faithless man, because the Lord’s ultimate aim was deliverance from Israel’s enemies.

This question and the story of Deborah and Barak reminds me of Ezk 20:30, “And I sought for a man among them, that should build up the wall, and stand in the gap [of the wall] before me for the land, that I should not destroy it; but I found none.” The Lord is using many sisters in Christ today to accomplish salvation because Christian men are not standing up to the positions of leadership in the home, church and society that God calls them to.

Correct gender roles are not about capability but faithfulness to design. When this is not heeded, it doesn’t mean the Lord won’t use a woman when she steps up into the role of a man, even if this is not the Lord’s ultimate design. Why? Ultimately men and women are called to be faithful to the Lord’s purposes in gender, but because salvation is His ultimate end, He will not stop at this even if this means using a woman and giving the glory to her instead of the man to whom (in this case) it would normally rightfully belong.

The Lord’s Sweetest Blessings,

Pastor Chris

[1] That men and women are equal before God but created for complementary roles.

[2] That men and women are equal in ALL things.

[3] See: http://www.adfontes.ca/posts/post/article/deborah-and-the-defeater-verses/index.php. I believe Paul is spot on here.

[4] Godly men would do well to listen to the counsel of godly and respectful women. I have listened and am the wiser for it. They have spoken and have contributed to the work of the body (in my case part of the head).

Calling evil good and good evil (a word to Christians about the LGBTI agenda)

Woe to those who call evil good

                               and good evil,

               who put darkness for light

                               and light for darkness,

               who put bitter for sweet

                               and sweet for bitter! (Isaiah 5:20 ESV)

 This was true of Isaiah’s day and it is certainly true today, where people live sinful lives as if they were the norm (Proverbs 14:12). We live in an age of moral confusion. What was once viewed as evil and unacceptable has witnessed a 180 revolution where evil is touted as being good, and liberating—the epitome of a “liberal” society.[1] Many people begrudgingly go along with the LGBTI[2] agenda or shrug it off by saying things like, “they can do what they’d like” or “so long as it doesn’t hurt anyone or bother me…” The reason behind the shift? Our present state of moral confusion has derived from their ceasing to exist in the minds of the populace a moral authority as to what is right and what is wrong. Even for those who have mild moral bearings standing up for what is right is often hard to do and so if the squeaky wheel gets the grease… “hang on a second shouldn’t we think about this…oh bother with the fuss, I’d rather go watch tennis.” This article attempts to reasonably think through this vast issue of gender confusion in an introductory manner from a Biblical and Christian perspective. While many other helpful arguments that support the Biblical view of gender can be found in natural law, etc, (appealed to by non-Christians of religious and non-religious persuasions alike), this post will limit itself to the Biblical argument believing the Bible to be the authoritative Word of God and therefore sufficient in all matters of morality, faith and practice.

The LGBTI agenda has been the squeaky wheel that has got the grease. It has been a silent and stealthy force creeping through Western civilization, often without any thought or resistance. Recently transgenderism[3] has been the issue in vogue. The US has been debating toilet laws and whether transgendered people could join the army. Canada is moving towards gender neutral statements on government issued ID cards as if we are all androgynous.[4] Suddenly transgenderism and homosexuality are being plastered across the media and film in an attempt to enculturate society into believing that the old evil is the new norm.

Part of the issue in trying to stick one’s neck out and offer an honest plea for common sense is that one’s neck risks being cut off. Opposition is branded as the enemy or as hate speech. Let me stop and be clear. This article is not hate speech, it is being offered calmly and collectively, putting forward the Christian view, one filled with truth and love. This is being done in a traditionally liberal spirit (meaning the view open to broad learning and dialogue) and indeed the LGBTI view represents the illiberal view (close-minded to other views than its own). Funny how words change in meaning when those who used to espouse the liberal arts of listening and dialogue, and have largely come to believe the worldview that there is no grand truth and yet militantly use threats to quell any challenge to the norm that is being imposed. For those who are illiberal I am already the enemy. For those who are open to reason and would like to know more of the teaching of the Bible on the subject, I invite you to continue with me.

Before we turn to the Bible one helpful clarification on gender and sexuality.

The World Health Organization records that, “Sex refers to the biological and physiological characteristics that define men and women. Gender refers to the socially constructed roles, behaviours, activities, and attributes that a given society considers appropriate for men and women.”

To be fair there have been times in the past where aspects of gender have been stereotypically pinned to one sex or another whilst in reality they could be common to the sexes (i.e. the old saying that girls couldn’t play sports). So in this sense the challenge to aspects of traditional gender association has been liberating (for men and women). However, while there are some gender attributes that may be legitimately shared across the sexes many find their roots not in what “society considers appropriate” but in the sex that God assigned to us. For example, there is something in the biological hardwiring of men that make them providers and women nurturers. What separates men and women is not just our physical anatomy. Men really are men and women truly are women. The differences do not only revolve around reproductive systems, but the totality of our biology and calling as being created in the image of God fashions us as men and women, distinct but equal in God’s sight. Therefore the Biblical view sees gender and sex as being inextricably linked and assigned by God, whereas the contemporary developing view sees gender (and sex via sex changes) as a subjective matter of choice.

The Biblical View of Gender

 Why is it that Deut 22:5 says,

A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the LORD your God. (Deuteronomy 22:5 ESV)

This verse against transvestitism (dressing like the opposite sex) is a prime example of how the Bible places boundaries between male and female because God has fearfully and wonderfully made us and assigned to us our sex which is a gift to be cherish and not denied or confused. To deny your sex is to deny who God has made you to be and to rebel against God.

On the creation of the sexes let’s turn to Genesis 1:27:

 So God created man in his own image,

in the image of God he created him;

male and female he created them.

(Genesis 1:27 ESV) [emphasis added]

This truth is the fountainhead of all other conversations about human gender and sexuality in the Bible. Every one of them harkens back to this truth. After Gen 1:27 it says God saw that it was “very good” (Gen 1:31). Therefore to deny who we are is to rebel against God’s good design for us. It bespeaks arrogance, pride, revolt, selfishness and self-indulgence whereas accepting and rejoicing in who God made you speaks of humility, celebration, gratitude, submission and worship.

This is why as part of the FIEC we have collectively proposed adopting the following statement on gender:

God created us male and female, and calls us to live according to our gender identity which is inseparable from our biological sex determined at conception. Our gender may not be changed or reassigned.

 *This said we need to acknowledge that there are difficult and very rare cases such as biological “transgenderism” (when a child is born as a hermaphrodite or intersex [having both sets of sexual organs]). As Jesus said, “there are eunuchs who have been so from birth” (Mt 19:21). Physical defects such as this are a general result of the Fall. Being confronted with these parents have an enormous decision to make, one in which I would argue they as parents have the authority to exercise parental judgement in one way or the other. In such cases families require all the care and counsel Christians can offer. However, a rare exception should never be allowed to trump the rule.

 How Christians Should Treat Transgendered People

Have compassion on the lost and confused as Jesus did:

When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. (Matthew 9:36 ESV)

Because these people are troubled, insecure and often possess deep wounds, they are therefore in great need of healing, teaching and care. We need to do this firmly but with gentleness and respect (1 Pet 3:15) remembering they are our fellow sinners and that the only thing that separates us is grace:

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Corinthians 6:9-11 ESV) [emphasis added]

We must love them while presenting the truth to them with the firm believe that true healing for their gender confusion can only be found in their finding their identity in Christ.

In a generation in which morality sways with the wind may those who follow Christ resolutely place their feet upon the rock trusting He will be the anchor that will keep us in the storm, and may the Lord use such steadfastness to be a light in the moral confusion of our time.

The Lord’s Sweetest Blessings,

Pastor Chris

[1] “Freedom” however is often pure licentiousness and underneath its cover is the truth that people who think they are free—free from God, authority, moral obligations— are actually slaves to Satan and sin (Ro 6:18). Our inalienable rights are truly only those that God has established in His word.

[2] Lesbian, Gay, Bi-Sexual, Trans-gendered or Inter-Sex.

[3] To be transgendered refers to a person whose self-identity does not conform unambiguously to conventional notions of male or female gender.

[4]Being neither male nor female in sex and gender.

“because of the angels…”

Introductory Complementarian Resourceshead coverings

Last night, as part of our summer People’s Choice sermon series a question was asked about the meaning of “because of the angels” in 1 Cor 11:2-16 (listen to that sermon here).

This passage is not overly popular a) because it is a challenging text to exegete and also b) because culture does not like to hear what it, and other passages have to say about gender relations. However, we were encouraged by Martin Luther’s words:

“If I preach the Holy Scriptures with all my might but remain silent on the one issue the world is attacking, I have not preached the Word.”

We saw that the Bible teaches what may be referred to as complementarianism. Complementarianism believes that God created man and woman in his image, completely equal in value and full humanity (and equal in salvation), and yet distinct in the way they relate and function (they have different roles which in themselves have equal worth). They are equal but different. This complementary relationship reflects the glory of God.

If you would like to deepen your understanding of the Biblical view of gender here are a number of introductory reference points:

FIEC Stance

An discussion between 3 leading evangelical pastors from The Gospel Coalition on complementarianism and what is at stake (*The FIEC has ties with TGC).

Council on Biblical Manhood and Womanhood

If you are interested in exploring the complementarian stance that is specifically in favour of head coverings click here.